Aalst

The first historical records on Aalst date from the 9th century, when it was described as the villa Alost, a dependency of the Abbey of Lobbes. During the Middle Ages, a town and port grew at this strategic point, where the road from Bruges to Cologne crossed the Dender. While it was within the Holy Roman Empire it was considered the capital of the province of Flanders. In 1046, Aalst was transferred to the Countship of Imperial Flanders, and absorbed a portion of Brabant, and in 1173 it was united with the remainder of the Flanders province. Its frontier position on the border of the Holy Roman Empire allowed the town to keep a certain degree of independence. Its relation with Brabant has been preserved in the city's white and red coat of arms, the colours of Lotharingia.

Construction of the town hall began in the middle of the 12th century, making it the oldest surviving town hall in Belgium. Several manuscripts from this period still survive in the town archives. During the Hundred Years War the town of Aalst allied themselves with Louis de Male against Philip van Artevelde and sent troops in the victorious Battle of Roosebeke. The town hall, and the city itself, were almost entirely destroyed by fire in 1360. The town was soon rebuilt and a new belfry in gothic style was built in the 15th century. This was a time of great prosperity for the city, dominated by the powerful weavers' guild. It is also at that time that Dirk Martens, a local citizen, became the Southern Netherlands’ first printer, founding a printing shop in 1473 that published books by various authors including Christopher Columbus; Martens would later become a professor at the Old University of Leuven, and he was laid to rest in the St Martin's Church of Aalst.

Aalst suffered considerably under the Eighty Years' War (1568–1648). It was later taken by the French Marshal Turenne in the War of Devolution of 1667, then occupied by France until 1706, when it became independent once more following the Battle of Ramillies, along with Southern Flanders in general. The textile-based economy flourished under the French. In the 18th century, the Austrians controlled the region. 1830 saw Belgium gain independence and Aalst became part of the country, this ended a long period, starting in 1056, of foreign control, by such as the Spanish, German, French, and the Dutch. The 19th century was marked by social crises engendered by the Industrial Revolution, with Father Adolf Daens and his Christene Volkspartij emerging as the local defender of workers' rights. This was in response to Rerum novarum, which established worker rights. However Daens felt this did not do enough. Eventually, he was made to pay for his "splinter movement". In the Pre-World War II years, the fascist movement in the Low Countries gained momentum, with the collaborationist Vlaamsch Nationaal Verbond (Flemish National Union) putting down roots in the region. Aalst, along with Brussels and Antwerp were the strongest subscribers to this line of thought. The 20th century was marked by bombardment and occupation by the Germans during both world wars.

Controversy

In December 2019, anticipating UNESCO's response to the decision of the carnival organizers to double down on the widely reported use of antisemitic stereotypes, the mayor of Aalst pre-emptively applied to have his city's carnival removed from the Representative List of the Intangible Cultural Heritage of Humanity. This is the only time such a request has been made.

In 2020 the Aalst parade included more antisemitic costumes. These included floats depicting Orthodox Jews with hooked noses standing on sacks of gold coins. Israel's ambassador to Belgium stated "What we are asking for is the prohibition of all these antisemitic cartoons, which are beyond good taste, which have nothing to do with a sense of humor and which do not honor an exemplary democracy such as Belgium." In response, Belgium's prime minister, Sophie Wilmès, described the parade as an "internal affair." UNIA, the Interfederal Centre for Equal Opportunities and Opposition to Racism, stated in a report that no criminal offences were committed, for the parade had no antisemitic motive, nor the intent to incite hatred or violence against Jews.