The story
Congregation
Several small Baptist congregations, including the Mulberry Street Baptist Church that was established in 1823 by a group of 16 congregants, were founded in Manhattan after the American Revolutionary War. The Mulberry Street church occupied at least three locations on the Lower East Side and two locations on Broadway in Midtown Manhattan before moving to a more permanent site at Fifth Avenue and 46th Street in the 1860s. The businessman William Rockefeller was the first of several Rockefeller family members to attend the Fifth Avenue Baptist Church; he became a major financial backer of the church in the 1870s. William and his brother John D. Rockefeller later became trustees of the church and many of its services were held at the Rockefellers' home nearby.
Cornelius Woelfkin, who became the church's minister in 1912, started leading the church in a more modernist direction. By the early 20th century, Fifth Avenue was experiencing increased commercial development and the church building became dilapidated. The congregation sold its old headquarters in 1919 and bought land at Park Avenue and 63rd Street the following year. John Rockefeller's son John D. Rockefeller Jr. funded half of the projected $1 million cost. The new church, which was dubbed the "Little Cathedral", was designed by Henry C. Pelton in partnership with Francis R. Allen and Charles Collens. The final service in the Fifth Avenue location was held on April 3, 1922, and the renamed Park Avenue Baptist Church held its first class in the new location the next week.
Progressive ideology
In 1924, John D. Rockefeller Jr. donated $500,000 to the Cathedral of St. John the Divine in Morningside Heights, which was further uptown from the Park Avenue location, in an unsuccessful attempt to influence the cathedral's ideology in a progressive direction. The following January, Harry E. Edmonds—leader of the International House in Morningside Heights for whose construction Rockefeller had provided funds—wrote to Rockefeller to propose creating a new church in the neighborhood. Edmonds suggested progressive pastor Harry Emerson Fosdick should head such a church. Rockefeller then told the Park Avenue Baptist Church's leaders about the plan and hired an agent to inspect the planned church site.
Woelfkin quit in mid-May 1925 and Rockefeller Jr. immediately started looking for a new minister, ultimately deciding on Fosdick, who had declined Rockefeller's offers several times, saying he did not "want to be known as the pastor of the richest man in the country". Fosdick stated he would accept the minister position on the conditions that the church would move to Morningside Heights, follow a policy of religious liberalism, remove the requirement for members to be baptized, and become nondenominational. At the end of May 1925, Fosdick agreed to become minister of the Park Avenue Baptist Church. Only fifteen percent of congregants voted against Fosdick's appointment.
Under Fosdick's leadership, the congregation doubled in size by 1930. The new members were diverse; of the 158 people who joined in the year after Fosdick became minister, about half were not Baptists. Though some existing congregants had doubts about whether the Park Avenue Baptist Church should move from its recently completed edifice, the church's board, which was in favor of the relocation, stated congregants would not have to pay any of the costs for the new church.
Site selection
Morningside Heights, where the new church was to be located, was being quickly developed as a residential neighborhood surrounded by numerous higher-education institutions, including Union Theological Seminary and International House of New York. The development had been spurred by the presence of Riverside Park and Riverside Drive nearby, as well as the construction of the New York City Subway's Broadway–Seventh Avenue Line—the modern-day 1 train—under Broadway. Rockefeller briefly considered a location on Morningside Drive on the eastern edge of Morningside Heights, between 117th and 118th Streets. He ultimately chose a larger site at the southeastern corner of Riverside Drive and 122nd Street on the neighborhood's western border, which overlooked Riverside Park to the west and Claremont Park to the north. Rockefeller felt the Riverside Drive site was more easily visible because it abutted the Hudson River and would be seen by recreational users of Riverside Drive.
In May 1925, Rockefeller finalized his purchase of the new church's site at Riverside Drive. That July, he exchanged his previous purchase of a plot on Morningside Drive for another plot on Riverside Drive. Shortly afterward, he acquired yet more land, after which he had a frontage of 250 ft (76 meters) on Riverside Drive for the new church. At the time of the acquisition, three apartment buildings and two mansions occupied the church's future site. Rockefeller wished to keep the apartments in place for several years to fund the church's eventual construction.
Planning
Rockefeller was the chairman of the committee tasked with developing a new building for the church. Hoping to avoid publicity, rather than host an architectural competition, he privately asked several architectural firms to submit plans for the building. Rockefeller tried to downplay his role in the planning and construction process, asking for his name to be omitted from media reports and discussion of the church, though with little success. His role in the selection process raised concerns from church trustees, including Fosdick, who believed such close financial involvement could place the church in "a very vulnerable position". John Roach Straton, pastor of Calvary Baptist Church on 57th Street in Midtown Manhattan, criticized Rockefeller's involvement and mockingly suggested it be called the Socony Church after the oil company the Rockefellers headed. George S. Chappell, writing in The New Yorker under the pseudonym "T-Square", said the project "was known to most secular minds as the Rockefeller Cathedral".
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Neither Rockefeller nor Fosdick had strict requirements for the church's architectural style. Rockefeller asked for the new building to include space for the Park Avenue Baptist Church's carillon, which he had donated. Most of the plans entailed a church facing 122nd Street and wrapping around the existing apartment buildings on the site. The exception was a plan by Allen & Collens and Henry C. Pelton—who had designed Park Avenue Baptist Church—that called for a Gothic Revival church with its main entrance on the side, facing Riverside Drive, with a bell tower and apartment towers for the neighboring Union Theological Seminary. The building committee removed the apartment towers from the church plan and Allen, Collens, and Pelton were selected to design the new church in February 1926. As part of the plans, there would be a 375-foot (114 m)—later 392-foot (119 m)—bell tower, a 2,400-seat auditorium, and athletic rooms. The building would occupy a 100 feet (30 m) by 225 feet (69 m) lot. There was no room for a chapel in the original plans so Rockefeller proposed trading land with the Union Theological Seminary. In May 1926, Rockefeller gave Union an apartment building on 99 Claremont Avenue, to the northeast of the church. In exchange, Riverside Church received a small plot to its south, allowing for the construction of the chapel and a proposed cloister passage to Claremont Avenue.
Rockefeller chose to delay the construction process until the leases of the site's existing tenants expired in October 1926. The official plans were filed with the New York City Department of Buildings in November that year. The following month, the congregation voted to approve the building plans at a cost of $4 million. Pelton and Collens then went to France to look for churches upon which to model Riverside Church's design. They eventually selected the 13th-century Chartres Cathedral as their model.
Construction
Marc Eidlitz & Son, Inc. was hired as the contractor for the construction of the new Riverside Drive church. On November 21, 1927, the church's ceremonial cornerstone was laid, marking the start of construction. The cornerstone included items such as Woelfkin's Bible and New York Times articles about the new church. The Park Avenue church building and three adjacent rowhouses was sold for $1.5 million in April 1928. The same month, Park Avenue Baptist Church's official monthly newsletter announced its existing 53-bell carillon would be expanded to 72 bells upon its relocation to Riverside Drive, making it the largest set of bells in the world.
In late 1928, three fires occurred after wooden scaffolding around the new church was ignited. On December 22, 1928, one of these fires caused $1 million in damage and almost completely destroyed the interior, though the exterior remained mostly intact. Much of the damage was covered by an insurance policy placed on the building. Shortly after the December 1928 fire, Rockefeller announced he would continue with construction after insurance claims were settled. The fire delayed the completion of the interior by six months. In February 1929, the congregation began seeking donations to continue construction; Rockefeller donated $1.5 million, which when combined with the proceeds from the sale of the Park Avenue building, provided $3 million in funds. Construction of a mortuary at the Riverside Drive church was approved in March 1929. While construction was ongoing, the congregation temporarily relocated to Temple Beth-El on Fifth Avenue and 76th Street for nine months starting in July 1929.
The first portion of the new church building to be completed, the assembly hall under the auditorium, opened in October 1929. That December, Fosdick formally filed plans to rename the church from "Park Avenue Baptist Church" to "Riverside Church". The bell was hoisted to the top of the tower's carillon in early September 1930, the tower was completed later that month, and the first Sunday school class was held there on September 29. The church was completed on October 5, the same day the first service was held in the altar; it was attended by 3,200 people. All of the space in the nave and basement was filled and thousands more people wished to enter. The next month, officials received two oil paintings from Rockefeller Jr.'s collection. The first officers of Riverside Church were elected in December 1930 and the church was formally dedicated with an interdenominational service two months later. The total cost of construction was estimated at $4 million. In the early years of the new building, journalists often referred to the church in association with either Rockefeller—who sought to reduce emphasis on his role at the church—or Fosdick. Riverside Church's completion sharply contrasted with the Cathedral of St. John the Divine, which remained incomplete after almost four decades. Allen & Collens's plan was described by architect Robert A. M. Stern as the culmination of a "craving for a tall cathedral among people of everyday tall ideas", which had started when St. John's was proposed in 1889.
Despite the completion of Riverside Church, Rockefeller felt the surroundings still needed to be improved. In 1932, he announced he would pay for a $350,000 landscaping of the adjacent, decrepit Sakura Park. Rockefeller hired the Olmsted Brothers to renovate the park and the project was completed two years later. When Union Theological Seminary announced it would build a new apartment building at 99 Claremont Avenue. Rockefeller offered to exchange his neighboring apartment building at 122nd Street and Claremont Avenue for the lots south of the church, which were owned by the seminary. The land was swapped in 1931 after Rockefeller offered to finance part of the dormitory's construction. In 1935, the land under the church was deeded to Rockefeller and he purchased a lot at Riverside Drive and 122nd Street from St. Luke's Hospital, after which he owned all of the land along the eastern side of Riverside Drive between 120th and 122nd Streets. Rockefeller spent a total of $10.5 million on land acquisition and church construction.
1930s through mid-1960s
The completion of the new church building at Morningside Heights resulted in a steady increase in the congregation's membership. By May 1946, the congregation had 3,500 members, an increase of 800 in twenty years. According to a brochure issued by the church, "soon every room... was in use seven days a week", and enrollment at the church's Sunday school had correspondingly increased.
Riverside Church became a community icon and a religious center of Morningside Heights. By 1939, the church had more than 200 staff in both part-time and full-time positions, and over 10,000 people a week were attending its social and religious services, athletic events, and employment programs. In addition to its well-attended Sunday morning service, Riverside Church hosted Communion services every first Sunday afternoon, as well as Ministry of Music services on other Sunday afternoons. The Riverside Guild, the young-adult fellowship, held worship services during Sunday evenings. Weddings and funerals were also hosted at the church. In 1942, the United States Naval Reserve Midshipmen's School at Columbia started using Riverside Church for services, drawing 2,000 attendees on average, and continued to hold its services at the church until October 1945.
In June 1945, Fosdick announced he would step down as senior minister the following May. This spurred a search for a new pastor and in March 1946, Robert James McCracken was chosen for the position and officially became the senior pastor of Riverside Church that October. Fosdick and McCracken held each other in mutual respect so the transition between ministers went smoothly. Over the next two decades, McCracken continued Fosdick's policy of religious liberalism. In 1956, halfway through McCracken's tenure, the church conducted an internal report and found the organizational structure was disorganized and that most staff did not feel any single person was in charge. As a result, six councils were created and placed under the purview of the deacons and trustees. The councils partitioned power into "a series of mini-kingdoms", according to a later pastor, Ernest T. Campbell.
Construction on the Martin Luther King Jr. Wing, to the south of the existing church, started in 1955. The seven-story wing was designed by Collens, Willis & Beckonert, successors to Allen & Collens; its $15 million cost was funded by Rockefeller. The wing was dedicated in December 1959 and contained additional facilities for the church's programs. A 15-foot (4.6 m) dummy antenna had been placed on top of Riverside Church's 392-foot (119 m)-tall carillon earlier that year to determine whether it could be used by Columbia University's radio station, WKCR (89.9 MHz FM), despite strong opposition from parishioners and the local community. Nevertheless, the church decided to place an antenna atop the carillon for its own radio station, the top of the antenna being 440 feet (130 m) above ground level. Riverside Church started operating the radio station WRVR (106.7 MHz FM) in 1961 and continued to operate it until 1976. In 1960, Riverside Church's congregation voted to join the United Church of Christ, the successor denomination to the Congregational Christian Churches. Rockefeller purchased the Stone Gym, an existing Union Theological Seminary building southeast of the original church, and reopened it as a community facility in April 1962 after a five-year renovation. In April 1967, McCracken announced he would leave his position as senior minister, citing health issues.
Late 1960s through 1990s
Ernest T. Campbell became pastor in November 1968. Less than a year later, civil rights leader James Forman interrupted a sermon at Riverside Church, citing it as one of several churches from which Black Americans could ask for reparations for slavery. This led to the church releasing its financial figures in 1970 for the first time; the figures valued the building at $86 million and the total financial endowment of $18 million, as well as the creation of a $450,000 Fund for Social Justice to disburse reparations over three years. Following a 1972 metropolitan mission study, several ministries aimed toward ameliorating social conditions in the New York City area were formed at Riverside Church. Campbell's tenure was marked by several controversial sermons and increasing conflicts among the church's boards, councils, and staff. In June 1976, Campbell suddenly resigned, having felt his style of leadership was not sufficient to reconcile these disagreements. The same month saw the installment of the church's first female pastor, Evelyn Newman.
By a vote in August 1977, William Sloane Coffin was selected as the next senior minister of Riverside Church. Coffin officiated his first service in November 1977. At this point, the congregation's size had been declining for several years but after Coffin's selection as senior minister, membership increased to 2,627 by the end of 1979, and total annual attendance for morning services rose from 49,902 in 1976 to 71,536 in 1978. Coffin's tenure was also marked by theologically liberal sermons, many of which were controversial, though he was more traditional in his worship. This era also saw Channing E. Phillips, the first African-American major-party U.S. presidential nominee, being hired as minister of planning and coordination.
Coffin announced his intention to resign in July 1987 to become the president of disarmament organization SANE/Freeze, and held his last sermon that December. Riverside Church formed a committee that conducted a nationwide search for its next senior minister over the next year. In February 1989, the committee chose James A. Forbes, a professor at nearby Union Theological Seminary, for the position. The congregation voted almost unanimously to approve Forbes's selection and he became the church's first black senior minister. At the time, between one-fourth and one-third of the congregation was Black or Hispanic. Tensions between Forbes and executive minister David Dyson soon developed over matters including the duration of Forbes's sermons and his musical choices. Tensions grew and a mediator was engaged after Forbes tried to fire Dyson. The dispute was resolved when Dyson resigned in October 1992.
In 1996, Riverside Church started conducting a study on the building's current use and services, and the following October, Body Lawson, Ben Paul Associated Architects and Planners published the Riverside Church Master Plan. The plan included a major addition on Riverside Church's eastern side, consisting of the relocation of the Claremont Avenue entrance, paving of the forecourt, reconfiguration of the cloister lobby, and construction of a seven-story building over the gymnasium. This plan was controversial among congregants, some of whom petitioned the New York City Landmarks Preservation Commission (NYCLPC) to designate the church to prevent the alteration of the original appearance of the Claremont Avenue entrance. In December 1998, the congregation voted to officially nominate the church for landmark status. Only the original church building was nominated; the nomination excluded the Martin Luther King Jr. Wing, despite preservationists' requests for the entire structure to be considered for landmark designation. The NYCLPC approved landmark status for the original church in May 2000.
From Wikipedia’s article on Riverside Church, shared under CC BY-SA 4.0.4