Anagarika Dharmapala
Photo: Bain News Service, publisher, Public domain, via Wikimedia Commons12

Anagarika Dharmapala

Sri Lankan Buddhist revivalist and writer (1864-1933)

Anagārika Dharmapāla (born Don David Hewavitarne, Pali: Anagārika, [ɐˈnɐɡaːɽɪkɐ]; Sinhala: Anagārika, lit., Sinhala: අනගාරික ධර්‍මපාල; 17 September 1864 – 29 April 1933) was a Sri Lankan Buddhist revivalist and a writer.2

From Wikipedia’s article on Anagarika Dharmapala (this version), CC BY-SA 4.0.

Born Sep 17, 1864, died Apr 29, 1933.1

About

Along with Henry Steel Olcott and Helena Blavatsky, the creators of the Theosophical Society, he was a major reformer and revivalist of Sinhala Buddhism and an important figure in its western transmission. He also inspired a mass movement of South Indian Dalits including Tamils to embrace Buddhism, half a century before B. R. Ambedkar. In his later life, he became a Buddhist monk with the name of Venerable Sri Devamitta Dharmapala.

From Wikipedia’s article on Anagarika Dharmapala, shared under CC BY-SA 4.0.2

Companies

Early life and education

  • Date not recordedSri Jayawardenepura Maha Vidyalaya3
  • Date not recordedRoyal College, Colombo3

Anagarika Dharmapala was born on 17 September 1864 in Colombo, Ceylon to Don Carolis Hewavitharana of Hiththetiya, Matara and Mallika Dharmagunawardhana (the daughter of Andiris Perera Dharmagunawardhana), who were among the richest merchants of Ceylon at the time. He was named Don David Hewavitarne. His younger brothers were Charles Alwis Hewavitharana and Edmund Hewavitarne. He attended Christian College, Kotte; St Benedict's College, Kotahena; S. Thomas' College, Mutwal and the Colombo Academy (Royal College).

From Wikipedia’s article on Anagarika Dharmapala (this version), CC BY-SA 4.0.

Career

Occupation: Buddhist monk, writer.7

  • Date not recordedFounded Mahā Bodhi Society4
  • Date not recordedFounded Ananda Central College5
  • Date not recordedFounded Mahamaya Girls' College, Kandy6

Personal life

  • BornSep 17, 1864, Colombo8
  • DiedApr 29, 1933, Sarnath9
  • CitizenshipBritish Ceylon10

The young Dharmapala helped Colonel Olcott in his work, particularly by acting as his translator. Dharmapala also became quite close to Madame Blavatsky, who advised him to study Pāli and to work for the good of humanity – which is what he did. It was at this time that he changed his name to Dharmapala (meaning "Guardian of the Dharma").

In 1891 Anagarika Dharmapala was on a pilgrimage to the recently restored Mahabodhi Temple, where Siddhartha Gautama – the Buddha – attained enlightenment at Bodh Gaya, India. Here he experienced a shock to find the temple in the hands of a Saivite priest, the Buddha image transformed into a Hindu icon and Buddhists barred from worship. As a result, he began an agitation movement.

The Maha Bodhi Society at Colombo was founded in 1891 but its offices were soon moved to Calcutta the following year in 1892. One of its primary aims was the restoration to Buddhist control of the Mahabodhi Temple at Bodh Gaya, the chief of the four ancient Buddhist holy sites. To accomplish this, Dharmapala initiated a lawsuit against the Brahmin priests who had held control of the site for centuries. After a protracted struggle, this was successful only after Indian independence (1947) and sixteen years after Dharmapala's own death (1933), with the partial restoration of the site to the management of the Maha Bodhi Society in 1949. It was then the temple management of Bodh Gaya was entrusted to a committee comprised in equal numbers of Hindus and Buddhists. A statue of Anagarika Dharmapala was established in College Square near Kolkata Maha Bodhi Society.

Maha Bodhi Society centers were set up in many Indian cities, and this had the effect of raising Indian consciousness about Buddhism. Converts were made mostly among the educated, but also among some low caste Indians in the south.

Due to the efforts of Dharmapala, the site of the Buddha's parinibbana (physical death) at Kushinagar has once again become a major attraction for Buddhists, as it was for many centuries previously. Mahabodhi Movement in 1890s held the Muslim rule in India responsible for the decay of Buddhism in India. Anagarika Dharmapala did not hesitate to lay the chief blame for the decline of Buddhism in India at the door of Muslim fanaticism.

In 1893 Dharmapala was invited to attend the World Parliament of Religions in Chicago as a representative of "Southern Buddhism" – which was the term applied at that time to the Theravada. There he met Swami Vivekananda and got on very well with him. Like Swami Vivekananda, he was a great success at the Parliament and received a fair bit of media attention. By his early thirties he was already a global figure, continuing to travel and give lectures and establish viharas around the world during the next forty years. At the same time he concentrated on establishing schools and hospitals in Ceylon and building temples and viharas in India. Among the most important of the temples he built was one at Sarnath, where the Buddha first taught. On returning to India via Hawaii, he met Mary E. Foster, a descendant of King Kamehameha who had emotional problems. Dharmapala consoled her using Buddhist techniques; in return, she granted him an enormous donation of over one million rupees (over $2.7 million in 2010 dollars, but worth much more due to low labor costs in India). In 1897 he converted Miranda de Souza Canavarro who as "Sister Sanghamitta" came to establish a school in Ceylon.

Dharmapala's voluminous diaries have been published, and he also wrote some memoirs.

From Wikipedia’s article on Anagarika Dharmapala (this version), CC BY-SA 4.0.