Dante Gabriel Rossetti
Photo: W. & D. Downey, CC0, via Wikimedia Commons14

Dante Gabriel Rossetti

English poet and artist (1828–1882)

Gabriel Charles Dante Rossetti (12 May 1828 – 9 April 1882), generally known as Dante Gabriel Rossetti ( rə-ZET-ee; Italian: [rosˈsetti]), was an English poet, illustrator, painter and translator. He founded the Pre-Raphaelite Brotherhood in 1848 with William Holman Hunt and John Everett Millais.2

From Wikipedia’s article on Dante Gabriel Rossetti (this version), CC BY-SA 4.0.

Born May 12, 1828, died Apr 9, 1882.1

About

Rossetti inspired many contemporary artists and writers, such as Algernon Charles Swinburne, William Morris, and Edward Burne-Jones. His later work also influenced the European Symbolists and was a major precursor of the Aesthetic movement.

Rossetti's art was characterised by its sensuality and its mediaeval revivalism. His early poetry was influenced by John Keats and William Blake. He frequently wrote sonnets to accompany his pictures, spanning from The Girlhood of Mary Virgin (1849) to Astarte Syriaca (1877), while also creating art to illustrate poems such as Goblin Market by his sister Christina Rossetti.

From about 1860, Rossetti's painting style changed to a dense, rich style drawing from later Italian Renaissance painting, very often showing a single female figure using one of his small group of regular models, typically with a luxuriant background of vegetation. He also produced many drawings, prints, and book illustrations.

Rossetti's personal life was closely linked to his work, especially his relationships with his models and muses, including Elizabeth Siddal (whom he married), Fanny Cornforth, and Jane Morris.

From Wikipedia’s article on Dante Gabriel Rossetti, shared under CC BY-SA 4.0.2

Companies

Early life and education

  • Date not recordedRoyal Academy of Arts3
  • Date not recordedKing's College School3
  • Date not recordedHeatherley School of Fine Art3

Gabriel Charles Dante Rossetti was born on 12 May 1828, at 38 Charlotte Street (later renamed 105 Hallam Street) in London. His father was the émigré Italian scholar Gabriele Pasquale Giuseppe Rossetti, and his mother was Frances Mary Lavinia Polidori, the daughter of a Tuscan scholar of Greek descent, Gaetano Polidori. The writer and physician John William Polidori was Rossetti's maternal uncle.

Rossetti’s family and friends called him Gabriel, but in publications he favoured the name Dante. He had three siblings: the poet Christina Rossetti, the critic William Michael Rossetti, and the author Maria Francesca Rossetti. His father was a lapsed Roman Catholic and his mother was an Anglican: Gabriel was baptised as Anglican.

The household was a bohemian environment, with frequent visits by Italian artists, scholars, adventurers and revolutionaries, and the children, including Gabriel, were educated together at home by their mother, who was an important influence on all of them and taught them the works of Dante and Petrarch.

Rossetti went on to attend King's College School in its original location near the Strand in London. He read the Bible, along with the works of Shakespeare, Dickens, Sir Walter Scott, and Lord Byron. In his teens he discovered the work of Dante Aligheri, whose Vita Nuova he later translated.

The youthful Rossetti is described as "self-possessed, articulate, passionate and charismatic" but also "ardent, poetic and feckless". Like all his siblings, he aspired to be a poet. He also wished to be a painter, having shown a great interest in Medieval Italian art. He studied at Henry Sass' Drawing Academy from 1841 to 1845, when he enrolled in the Antique School of the Royal Academy, which he left in 1848. After leaving the Royal Academy, Rossetti studied under Ford Madox Brown, with whom he retained a close relationship throughout his life.

Following the exhibition of William Holman Hunt's painting The Eve of St. Agnes, Rossetti sought out Hunt's friendship. The painting illustrated a poem by John Keats. Rossetti's own poem, "The Blessed Damozel", was an imitation of Keats, and he believed Hunt might share his artistic and literary ideals. Together they developed the philosophy of the Pre-Raphaelite Brotherhood, a group they founded along with John Everett Millais.

The group's intention was to reform English art by rejecting what they considered to be the mechanistic approach first adopted by the Mannerist artists who succeeded Raphael and Michelangelo and the formal training regime introduced by Sir Joshua Reynolds. Their approach was to return to the abundant detail, intense colours, and complex compositions of Quattrocento Italian and Flemish art. Their technique involved the use of pure colours on a white background, and they also often painted outdoors for maximum authenticity.

The critic John Ruskin wrote:

Every Pre-Raphaelite landscape background is painted to the last touch, in the open air, from the thing itself. Every Pre-Raphaelite figure, however studied in expression, is a true portrait of some living person.

For the first issue of the brotherhood's magazine, The Germ, published early in 1850, Rossetti contributed his poem, "The Blessed Damozel", and a story about a fictional early Italian artist inspired by a vision of a woman who bids him combine the human and the divine in his art.

From Wikipedia’s article on Dante Gabriel Rossetti (this version), CC BY-SA 4.0.

Career

Occupation: draftsperson, translator, artist, poet, writer, illustrator, painter.6

  • Date not recordedFounded Pre-Raphaelite Brotherhood4
  • Date not recordedFounded Morris & Co.5

Known for: Ecce Ancilla Domini, Dante's Dream, Beata Beatrix.7

Beginnings

Rossetti's first major oil paintings display the realist qualities of the early Pre-Raphaelite movement. His Girlhood of Mary Virgin (1849) and Ecce Ancilla Domini! (1850) portray Mary as a teenage girl. William Bell Scott saw Girlhood in progress in Hunt's studio and remarked on young Rossetti's technique:

He was painting in oils with water-colour brushes, as thinly as in water-colour, on canvas which he had primed with white till the surface was a smooth as cardboard, and every tint remained transparent. I saw at once that he was not an orthodox boy, but acting purely from the aesthetic motive. The mixture of genius and dilettantism of both men [Rossetti and Hunt] shut me up for the moment, and whetted my curiosity.

Stung by criticism of his second major painting, Ecce Ancilla Domini, exhibited in 1850, and the "increasingly hysterical critical reaction that greeted Pre-Raphaelitism" that year, Rossetti turned to watercolours, which could be sold privately. Although his work subsequently won support from John Ruskin, Rossetti rarely exhibited thereafter.

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Dante and Mediaevalism

For many years, Rossetti had worked on translations of Italian poetry, including Dante Alighieri's La Vita Nuova (published as The Early Italian Poets in 1861). These, along with Sir Thomas Malory's Le Morte d'Arthur, inspired his art of the 1850s. Rossetti created a method of painting in watercolours, using thick pigments mixed with gum to give rich effects similar to mediaeval illuminations. He also developed a novel drawing technique in pen-and-ink. His first published illustration was "The Maids of Elfen-Mere" (1855), for a poem by his friend William Allingham, and he contributed two illustrations to Edward Moxon's 1857 edition of Alfred, Lord Tennyson's Poems and illustrations for works by his sister Christina Rossetti.

His visions of Arthurian romance and mediaeval design also inspired William Morris and Edward Burne-Jones. Neither Burne-Jones nor Morris knew Rossetti, but they were much influenced by his works, and met him by recruiting him as a contributor to their Oxford and Cambridge Magazine, which Morris founded in 1856 to promote his ideas about art and poetry.

In February 1857, Rossetti wrote to William Bell Scott:

Two young men, projectors of the Oxford and Cambridge Magazine, have recently come up to town from Oxford, and are now very intimate friends of mine. Their names are Morris and Jones. They have turned artists instead of taking up any other career to which the university generally leads, and both are men of real genius. Jones's designs are marvels of finish and imaginative detail, unequalled by anything unless perhaps Albert Dürer's finest works.

That summer Morris and Rossetti visited Oxford and, finding the Oxford Union debating-hall under construction, pursued a commission to paint the upper walls with scenes from Le Morte d'Arthur and to decorate the roof between the open timbers. Seven artists were recruited, among them Valentine Prinsep and Arthur Hughes, and the work was hastily begun. The frescoes, done too soon and too fast, began to fade at once and now are barely decipherable. Rossetti recruited two sisters, Bessie and Jane Burden, as models for the Oxford Union murals, and Jane became Morris's wife in 1859.

Rossetti's incomplete picture Found, begun in 1853 and still unfinished at his death, was his only major modern-life subject. It depicted a prostitute, lifted from the street by a country drover who recognises his old sweetheart. However, Rossetti increasingly preferred symbolic and mythological images to realistic ones.

Book arts

Literature was integrated into the Pre-Raphaelite Brotherhood's artistic practice from the beginning, with many paintings making direct literary references. Rossetti was particularly critical of the gaudy ornamentation of Victorian gift books and sought to refine bindings and illustrations to align with the principles of the Aesthetic Movement. Rossetti's key bindings were designed between 1861 and 1871. He collaborated as a designer/illustrator with his sister, the poet Christina Rossetti, on the first edition of Goblin Market (1862) and The Prince's Progress (1866).

One of Rossetti's contributions to illustration was the collaborative book, Poems by Alfred, Lord Tennyson (published by Edward Moxon in 1857 and known colloquially as the 'Moxon Tennyson'). Moxon envisioned Royal Academicians as the illustrators, but this vision was quickly disrupted once Millais, a founding member of the Pre-Raphaelite Brotherhood, became involved. Millais recruited William Holman Hunt and Rossetti for the project, and the involvement of these artists reshaped the entire production of the book. In reference to the Pre-Raphaelite illustrations, Laurence Housman wrote "[...] The illustrations of the Pre-Raphaelites were personal and intellectual readings of the poems to which they belonged, not merely echoes in line of the words of the text." The Pre-Raphaelites' visualization of Tennyson's poems indicated the range of possibilities in interpreting written works, as did their unique approach to visualizing narrative on the canvas.

Pre-Raphaelite illustrations do not simply refer to the text in which they appear; rather, they are part of a bigger program of art: the book as a whole. Rossetti wrote in 1855 a letter to poet William Allingham, in reference to his work on the Moxon Tennyson:I have not begun even designing for them yet, but fancy I shall try the Vision of Sin, and Palace of Art etc.—those where one can allegorize on one's own hook, without killing for oneself and everyone a distinct idea of the poet's.

A new direction

Around 1860, Rossetti returned to oil painting, abandoning the dense medieval compositions of the 1850s in favour of powerful close-up images of women in flat pictorial spaces characterised by dense colour. These paintings became a major influence on the development of the European Symbolist movement. These new works were based not on mediaevalism, but on the Italian High Renaissance artists of Venice, Titian and Veronese.

In 1861, Rossetti became a founding partner in the decorative arts firm Morris, Marshall, Faulkner & Co. with Morris, Burne-Jones, Ford Madox Brown, Philip Webb, Charles Faulkner and Peter Paul Marshall. Rossetti contributed designs for stained glass and other decorative objects.

Cheyne Walk years

After the death of his wife, Rossetti leased a Tudor House at 16, Cheyne Walk, in Chelsea, where he lived for 20 years, surrounded by extravagant furnishings and a parade of exotic birds and animals. Rossetti was fascinated with wombats, asking friends to meet him at the "Wombat's Lair" at the London Zoo in Regent's Park, and spending hours there. In September 1869, he acquired the first of two pet wombats, which he named "Top". It was brought to the dinner table and allowed to sleep in the large centrepiece during meals. Rossetti's fascination with exotic animals continued throughout his life, culminating in the purchase of a llama and a toucan, which he dressed in a cowboy hat and trained to ride the llama round the dining table for his amusement.

During this period, Rossetti maintained Fanny Cornforth (described by William Allington as Rossetti's "housekeeper") in her own establishment nearby in Chelsea, and painted many voluptuous images of her between 1863 and 1865.

In 1865, he discovered auburn-haired Alexa Wilding, a dressmaker and would-be actress who was engaged to model for him on a full-time basis and sat for Veronica Veronese, The Blessed Damozel, A Sea–Spell, and other paintings. She sat for more of his finished works than any other model, but comparatively little is known about her due to the lack of any romantic connection with Rossetti. He spotted Wilding one evening in the Strand in 1865 and was immediately struck by her beauty. She agreed to sit for him the following day, but failed to arrive. He spotted her again weeks later, jumped from the cab he was in and persuaded her to go straight to his studio. He paid her a weekly fee to sit for him exclusively, afraid that other artists might employ her. They shared a lasting bond; after Rossetti's death, Wilding travelled regularly to place a wreath on his grave.

Jane Morris, whom Rossetti had used as a model for the Oxford Union murals he painted with William Morris and Edward Burne-Jones in 1857, also sat for him during these years; she "consumed and obsessed him in paint, poetry, and life". Jane Morris was also photographed by John Robert Parsons, whose photographs were painted by Rossetti. In 1869, Morris and Rossetti rented a country house, Kelmscott Manor at Kelmscott, Oxfordshire, as a summer home, but it became a retreat for Rossetti and Jane Morris. They spent summers there with the Morrises' children, while William Morris travelled to Iceland in 1871 and 1873.

During these years, Rossetti was prevailed upon by friends, in particular Charles Augustus Howell, to exhume his poems from his wife's grave. In 1869 he did so, collating and publishing them in 1870 in the volume Poems by D. G. Rossetti. The collection included some translations, such as his "Ballad Of Dead Ladies", an 1869 translation of François Villon's poem "Ballade des dames du temps jadis". (The word "yesteryear" is credited to Rossetti as a neologism used for the first time in this translation.)

Rossetti's first collection of poetry was met with a savage reaction from critics. In an article in The Contemporary Review for October 1871, poet and critic Robert Buchanan attacked both the poems and Rossetti's morality. Against the advice of his brother William Michael, Rossetti issued a written reply in December, resulting in an extended essay from Buchanan, published as a 100-page pamphlet in May 1872, entitled: The Fleshly School of Poetry and Other Phenomena of the Day.

From Wikipedia’s article on Dante Gabriel Rossetti (this version), CC BY-SA 4.0.

Personal life

  • BornMay 12, 1828, London8
  • DiedApr 9, 1882, United Kingdom9
  • CitizenshipUnited Kingdom, United Kingdom of Great Britain and Ireland10 11
  • SpouseElizabeth Siddal married 186012

Religious influence on works

England began to see a revival of religious beliefs and practices starting in 1833 and moving onward to about 1845. Rossetti and his family had been attending Christ Church, Albany Street since 1843. His brother, William Michael Rossetti, recorded that services had begun changing in the church since the start of the "High Anglican movement". Rev. William Dodsworth was responsible for these changes, including the addition of the Catholic practice of placing flowers and candles by the altar. Rossetti and his family, along with two of his colleagues (one of whom cofounded the Pre-Raphaelite Brotherhood), had also attended St. Andrew's on Wells Street, a High Anglican church.

William Michael Rossetti, his brother, wrote in 1895: "He was never confirmed, professed no religious faith, and practised no regular religious observances; but he had... sufficient sympathy with the abstract ideas and the venerable forms of Christianity to go occasionally to an Anglican church – very occasionally, and only as the inclination ruled him."

In spite of his unorthodox approach to religion, Rossetti's early work often deals with religious themes and imagery. The oil painting The Girlhood of Mary Virgin, finished in 1849, features an altar decorated very similarly to that of a Catholic altar. The subject of the painting, the Blessed Virgin, is sewing a red cloth, a significant part of the Oxford Movement that emphasized the embroidering of altar cloths by women. Oxford Reformers identified two major aspects to their movement, that "the end of all religion must be communion with God," and "that the Church was divinely instituted for the very purpose of bringing about this consummation."

From the beginning of the Brotherhood's formation in 1848, their pieces of art included subjects of noble or religious disposition. Their aim was to communicate a message of "moral reform" through the style of their works, exhibiting a "truth to nature". In Rossetti's "Hand and Soul", written in 1849, he displays his main character Chiaro as an artist with spiritual inclinations. In the text, Chiaro's spirit appears before him in the form of a woman who instructs him to "set thine hand and thy soul to serve man with God." The Rossetti Archive defines this text as "Rossetti's way of constellating his commitments to art, religious devotion, and a thoroughly secular historicism." Likewise, in "The Blessed Damozel", written between 1847 and 1870, Rossetti describes the Damozel looking down "From the gold bar of Heaven" to Earth. In "Ave" (1847), Mary awaits the day that she will meet her son in Heaven, uniting the earthly with the heavenly. The text highlights a strong element in Anglican Marian theology that describes Mary's body and soul having been assumed into Heaven.

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Relationship with Elizabeth Siddal

In 1849 or 1850, Rossetti met Elizabeth Siddal, who had entered the Pre-Raphaelite circle after being noticed by Walter Deverell while working in a milliner's in Leicester Square. Over the next decade, Siddall became Rossetti's muse and pupil, and after 1851, modelled exclusively for him. The couple were married in 1860 after a long engagement, during which Rossetti was serially unfaithful, and Siddal became addicted to laudanum.

In 1862, Siddall died of an overdose of laudanum, shortly after giving birth to a stillborn child. After her death Rossetti became increasingly depressed, and when Elizabeth was buried at Highgate Cemetery, he interred the bulk of his unpublished poems with her, though he later had them dug up. He idealised her image as Dante's Beatrice in a number of paintings, such as Beata Beatrix.

From Wikipedia’s article on Dante Gabriel Rossetti (this version), CC BY-SA 4.0.