Joseph II, Holy Roman Emperor
Photo: Anton von Maron, Public domain, via Wikimedia Commons18

Joseph II, Holy Roman Emperor

Holy Roman Emperor from 1765 to 1790

Joseph II (13 March 1741 – 20 February 1790) was Holy Roman Emperor from 18 August 1765 and sole ruler of the Habsburg monarchy from 29 November 1780 until his death. He was the eldest son of Empress Maria Theresa and her husband, Emperor Francis I, and the brother of Marie Antoinette, Leopold II, Maria Carolina of Austria, and Maria Amalia, Duchess of Parma.2

From Wikipedia’s article on Joseph II, Holy Roman Emperor (this version), CC BY-SA 4.0.

Born Mar 13, 1741, died Feb 20, 1790.1

About

He was thus the first ruler in the Austrian dominions of the union of the Houses of Habsburg and Lorraine, styled Habsburg-Lorraine.

Joseph was a proponent of enlightened absolutism like his brother Leopold II; however, his commitment to secularising, liberalising and modernising reforms resulted in significant opposition, which resulted in failure to fully implement his programs. Meanwhile, despite making some territorial gains, his reckless foreign policy badly isolated Austria. He has been ranked with Catherine the Great of Russia and Frederick the Great of Prussia as one of the three great Enlightenment monarchs. False but influential letters depict him as a somewhat more radical philosophe than he probably was. His policies are now known as Josephinism. He was a supporter of the arts, particularly of composers such as Wolfgang Amadeus Mozart and Antonio Salieri. He died with no known surviving legitimate offspring and was succeeded by his younger brother Leopold II.

From Wikipedia’s article on Joseph II, Holy Roman Emperor, shared under CC BY-SA 4.0.2

Companies

Early life and education

Joseph II was the son of Maria Theresa and Francis I. He was born on Monday, 13 March 1741, at two in the morning, in Vienna's Hofburg, the Habsburg dynasty's principal house and administrative center. The following day, Joseph Benedict Augustus Johann Anton Michael Adam was baptised by the papal nuncio with the help of no fewer than sixteen other prelates. The godfathers, Pope Benedict XIV and Augustus III of Poland, were represented by delegates. He had 15 siblings, of whom six died before their adolescence.

Education

Joseph II received a comprehensive and carefully structured education befitting his status as Maria Theresa's eldest son and heir. Joseph's early education was supervised by a group of distinguished teachers selected by Maria Theresa, including, most notably, Pater Anton von Weger and Karl Joseph Batthyány, serving as Joseph's Hofmeister, who were entrusted with overseeing his education. In addition to these principal figures, several other tutors played important roles in Joseph's education. Johann Wilhelm Höller Franz and Bernhard Weickhart were responsible for instruction in Latin and classical studies, providing a foundation in historical and philosophical texts. Jean Bréquin, a Frenchman, was tasked with teaching Joseph mathematics. A great deal of his education focused on history, taught by State Secretary Christoph von Bartenstein.

Education and medicine

To produce a literate citizenry, elementary education was made compulsory for all boys and girls, and higher education on practical lines was offered for a select few. Joseph created scholarships for talented poor students and allowed the establishment of schools for Jews and other religious minorities. In 1784 he ordered that the country change its language of instruction from Latin to German, a highly controversial step in a multilingual empire.

By the 18th century, centralization was the trend in medicine because more and better-educated doctors were requesting improved facilities. Cities lacked the budgets to fund local hospitals, and the monarchy wanted to end costly epidemics and quarantines. Joseph attempted to centralize medical care in Vienna through the construction of a single, large hospital, the famous Allgemeines Krankenhaus, which opened in 1784. Centralisation worsened sanitation problems, causing epidemics and a 20% death rate in the new hospital; the city nevertheless became preeminent in the medical field in the next century.

From Wikipedia’s article on Joseph II, Holy Roman Emperor (this version), CC BY-SA 4.0.

Career

Occupation: military leader, monarch.8

  • 1780 to 1790Apostolic King of Hungary7
  • 1780 to 1790King of Bohemia7
  • 1765 to 1790Holy Roman Emperor7
  • Date not recordedFounded Budapest University of Technology and Economics3
  • Date not recordedFounded State Hospital Ljubljana4
  • Date not recordedFounded Josephine colonization5
  • Date not recordedFounded Josephinum6
  • Date not recordedPrince-Elector7

Known for: Catalogue des tableaux de la Galerie impériale et royale de Vienne.9

Personal life

  • BornMar 13, 1741, Vienna10 11
  • DiedFeb 20, 1790, Vienna11 12
  • CitizenshipHoly Roman Empire13
  • ResidenceHofburg Palace14
  • SpousesPrincess Isabella of Parma married 176015; Maria Josepha of Bavaria married 176515

Despite being an inevitable political arrangement, Joseph's marriage, which occurred when he was nineteen, ended up being a pleasant one for the duration. The marriage was linked to the Diplomatic Revolution, also known as the Austro-French Alliance of 1756. Madame de Pompadour, Louis XV's mistress, and Wenzel Anton, Prince of Kaunitz-Rietberg, the Austrian chancellor, collaborated on it. Louis XV proposed that Joseph, the heir to the Austrian throne, wed his granddaughter Isabella of Parma in order to solidify this Habsburg-Bourbon alliance. Joseph, who admired Isabel's appearance when he saw her portrait, was also thrilled, as was Maria Theresa. The wedding was lavishly celebrated in June 1760. The service was conducted at the Augustinian church by Borromeo, the papal legate.

The marriage of Joseph and Isabella resulted in the birth of a daughter, Maria Theresa. Isabella was fearful of pregnancy and early death, largely a result of the early loss of her mother. Her own pregnancy proved especially difficult as she suffered from pregnancy depression, though Joseph attended to her and tried to comfort her.

In 1763, Isabella fell ill with smallpox and went into premature labor, resulting in the birth of their second child, Archduchess Maria Christina (b. d. 22 November 1763), who died shortly after being born. Isabella died soon afterwards. The loss of his beloved wife and their newborn child was devastating for Joseph, after which he felt keenly reluctant to remarry.

For political reasons, and under constant pressure, in 1765, he relented and married his second cousin, Princess Maria Josepha of Bavaria, the daughter of Charles VII, Holy Roman Emperor, and Archduchess Maria Amalia, Holy Roman Empress. Though Maria Josepha loved her husband, she felt timid and inferior in his company. Lacking common interests or pleasures, the relationship offered little for Joseph, who confessed he felt no love (nor attraction) for her in return. He adapted by distancing himself from his wife to the point of near total avoidance, seeing her only at meals and upon retiring to bed. Maria Josepha, in turn, suffered considerable misery in finding herself locked in a cold, loveless union. Four months after the second anniversary of their wedding, Maria Josepha grew ill and died from smallpox. Joseph neither visited her during her illness nor attended her funeral, though he later expressed regret for not having shown her more kindness, respect, or warmth. One thing the union did provide him was the improved possibility of laying claim to a portion of Bavaria, though this would ultimately lead to the War of the Bavarian Succession. Joseph never remarried.

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Religion

Joseph II's church reforms, like his attempts to reshape the state, encountered widespread resistance throughout the Habsburg monarchy. Inspired by Enlightenment ideals, he pushed further than his mother Maria Theresa, implementing much more radical changes. One of his earliest acts was the "Edict of Toleration", which granted Lutherans, Calvinists, and Greek Orthodox Christians the right to practice their faith openly. Though their churches faced restrictions — no bells, towers, or direct street access — the Protestant communities could now organize legally after centuries underground. The unexpectedly large number of converts to Protestantism led Joseph II to require a six-week Catholic "conversion course" before switching faiths. Despite opposition from many Catholics, this edict marked a significant step forward, granting non-Catholics civil rights equal to those of Catholics. Protestants could now hold public office, learn trades, and attend universities, removing religious affiliation as a barrier to civic participation.

Joseph's next major reform concerned the Jewish population, who had long faced discrimination. In 1782, he issued an edict allowing Jews to work in various professions, attend schools and universities, hire domestic staff, and rent city apartments — steps that undermined the old ghetto system. Discriminatory clothing laws were abolished. Joseph's motives were both humanitarian and economic; he wished to make existing Jewish communities more useful to the state, not expand them. Despite resistance, he enforced these changes against entrenched prejudice.

Joseph's most consequential religious policy was the closure of monasteries that did not engage in education or healthcare, but focused solely on contemplation and prayer. While Maria Theresa had already begun some reforms, Joseph's actions were broader, reflecting the era's utilitarian belief that only those contributing to the common good were valuable. His goal was not hostility toward the Church, but practical reform: he wanted religious orders to play a greater role in social and educational work. Within a few years, about one third of Austrian and Hungarian monasteries were dissolved, and their assets redirected to a fund supporting religion and charity.

His anticlerical and liberal innovations induced Pope Pius VI to pay him a visit in March 1782. Joseph received the Pope politely and showed himself to be a good Catholic, but refused to be influenced. On the other hand, Joseph was very friendly to Freemasonry, as he found it highly compatible with his own Enlightenment philosophy, although he apparently never joined a Lodge himself. Freemasonry attracted many anticlericals and was condemned by the Church.

Joseph's feelings towards religion are reflected in a witticism he once spoke in Paris. While being given a tour of the Sorbonne's library, the archivist took Joseph to a dark room containing religious documents and lamented the lack of light, which prevented Joseph from being able to read them. Joseph put the man at rest by saying, "Ah, when it comes to theology, there is never much light." Thus, Joseph was undoubtedly a much laxer Catholic than his mother. In 1789, he issued a charter of religious toleration for the Jews of Galicia, a region with a large Yiddish-speaking traditional Jewish population. The charter abolished communal autonomy, whereby the Jews controlled their internal affairs; it promoted Germanisation and the wearing of non-Jewish clothing.

From Wikipedia’s article on Joseph II, Holy Roman Emperor (this version), CC BY-SA 4.0.

Awards

  • Date not recordedGrand Cross of the Military Order of Maria Theresa16
  • Date not recordedKnight of the Order of the Golden Fleece16