
Kwame Nkrumah
Ghanaian politician (1909–1972)
Kwame Nkrumah (born Francis Nwia Kofi Ngonloma, /(ə)nˈkruːmə/ (ə)n-KROO-mə; 21 September 1909 – 27 April 1972) was a Ghanaian politician, political theorist, and revolutionary. He served as Prime Minister of the Gold Coast from 1952 until 1957, when it gained independence from the United Kingdom.2
From Wikipedia’s article on Kwame Nkrumah (this version), CC BY-SA 4.0.
Born Sep 21, 1909, died Apr 27, 1972.1
About
He was then the first prime minister and then the president of Ghana, from 1957 until 1966. An influential advocate of Pan-Africanism, Nkrumah was a founding member of the Organisation of African Unity (OAU) and winner of the Lenin Peace Prize from the Soviet Union in 1962.
After twelve early years abroad pursuing higher education, developing his political philosophy, and organising with other diasporic pan-Africanists, Nkrumah returned to the Gold Coast to begin his political career as an advocate of national independence. He formed the Convention People's Party, which achieved rapid success through its unprecedented appeal to the common voter. He became prime minister in 1952 and retained the position when he led Ghana to independence from the United Kingdom in 1957, a first in sub-Saharan Africa at the time. In 1960, Ghanaians approved a new constitution and elected Nkrumah as president.
His administration was primarily socialist as well as nationalist. It funded national industrial and energy projects, developed a strong national education system and promoted a pan-Africanist culture. Nkrumah had a vision to consolidate African countries under a single continental leadership (that was socialist in nature) with himself as president of this bloc. Under Nkrumah, Ghana played a leading role in African international relations and the Pan-Africanist movement during Africa's decolonisation period, supporting numerous liberation struggles. The anti-socialist Western nations saw the Kwame Nkrumah Ideological Institute (KNII) as a sympathetic base for military support to African nationalists and hence as a problematic threat.
After an alleged assassination plot against him, coupled with increasingly difficult local economic conditions, Nkrumah's government became increasingly authoritarian in the 1960s, as he repressed political opposition and conducted elections that were neither free nor fair. In 1964, a constitutional amendment made Ghana a one-party state, with Nkrumah as president for life of both the nation and its party. He fostered a personality cult, forming ideological institutes and adopting the title of "Osagyefo." The KNII served the purpose of spreading propaganda and the ideology of Nkrumah's own version of scientific socialism known as Nkrumaism. Nkrumah was deposed in 1966 in a coup d'état by the National Liberation Council. Complicity on the part of the United States' Central Intelligence Agency has been claimed, including by former agents, but never fully verified. Nkrumah lived the rest of his life in Guinea, where he was named honorary co-president. In 1999, he was voted BBC African of the millennium.
From Wikipedia’s article on Kwame Nkrumah, shared under CC BY-SA 4.0.2
Companies
- Ghana News AgencyFounder42
- Panaf BooksFounder43
Early life and education
- Date not recordedUniversity of Pennsylvania Graduate School of Education3
- Date not recordedAchimota School3
- Date not recordedLondon School of Economics and Political Science3
- Date not recordedLincoln University3
- Date not recordedLincoln University Bachelor of Arts; theology3 4
Gold Coast
Kwame Nkrumah was born on Tuesday, 21 September 1909 in Nkroful, Nzema East, (now Ellembele), Gold Coast (now Ghana). Nkroful was a small village in the Nzema area, in the southwest of the Gold Coast, close to the frontier with the French colony of the Ivory Coast. Kwame was his mother's only child. His father did not live with the family, but worked in Half Assini where he pursued his goldsmith business until his death. At age 3, Nkrumah and his mother moved to Half Assini to join his father. They sent him to the elementary school run by a Catholic mission at Half Assini, where he proved an adept student.
During his years as a student in the United States, he was known as Francis Nwia Kofi Nkrumah, Kofi being the Akan name given to males born on Fridays. He later changed his name to Kwame Nkrumah in 1945 in the UK, preferring the name "Kwame". According to Ebenezer Obiri Addo in his study of the future president, the name "Nkrumah", a name traditionally given to a ninth child, indicates that Kwame probably held that place in the house of his father, who had several wives.
His father, Opanyin Kofi Nwiana Ngolomah, came from Nkroful and belonged to the Asona clan of the Akan Tribe. Sources indicated that Ngolomah stayed at Tarkwa-Nsuaem and dealt in the goldsmith business. Ngolomah was respected for his wise counsel by those who sought his advice on traditional issues and domestic affairs. He died in 1927.
Although his mother, whose name was Elizabeth Nyanibah (1877–1979), later stated his year of birth as 1912, Nkrumah wrote that he was born on 21 September 1909. His mother hailed from Nsuaem and belonged to the Agona family. She was a fishmonger and petty trader when she married his father. Eight days after his birth, his father named him as Francis Nwia-Kofi after a relative but later his parents named him as Francis Kwame Ngolomah.
He progressed through the ten-year elementary programme in eight years. In 1925, he was a student-teacher in the school and was baptised into the Catholic faith.He would fondly remember having to stand atop a box to teach his mates. While at the school, he was noticed by the Reverend Alec Garden Fraser, principal of the Government Training College (soon to become Achimota School) in the Gold Coast's capital, Accra. Fraser arranged for Nkrumah to train as a teacher at his school. Here, Columbia-educated deputy headmaster Kwegyir Aggrey exposed him to the ideas of Marcus Garvey and W. E. B. Du Bois. Aggrey, Fraser, and others at Achimota thought that there should be close co-operation between the races in governing the Gold Coast, but Nkrumah, echoing Garvey, soon came to believe that only when the black race governed itself could there be harmony between the races.
After obtaining his teacher's certificate from the Prince of Wales' College at Achimota in 1930, Nkrumah was given a teaching post at the Catholic primary school in Elmina in 1931. During his years at Achimota, Nkrumah was noted for his debating and leadership skills, traits that later shaped his role as a nationalist leader.
After a year there, he was made headmaster of the school at Axim. In Axim, he started to get involved in politics and founded the Nzema Literary Society. In 1933, he was appointed a teacher at the Catholic seminary at Amissano. Although life there was strict, he liked it, and considered becoming a Jesuit. Nkrumah had heard journalist and future Nigerian president Nnamdi Azikiwe speak while a student at Achimota; the two men met and Azikiwe's influence increased Nkrumah's interest in black nationalism. The young teacher decided to further his education. Azikiwe had attended Lincoln University, a historically black college in Chester County, Pennsylvania, west of Philadelphia, and he advised Nkrumah to enroll there.
Nkrumah, who had failed the entrance examination for London University, gained funds for the trip and his education from relatives. He travelled by way of Britain, where he learned, to his outrage, of Italy's invasion of Ethiopia, one of the few independent African nations. He arrived in the United States, in October 1935.
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United States
According to historian John Henrik Clarke in his article on Nkrumah's American sojourn, "the influence of the ten years that he spent in the United States had a lingering effect on the rest of his life." Nkrumah had sought entry to Lincoln University some time before he began his studies there. On Friday, 1 March 1935, he sent the school a letter noting that his application had been pending for more than a year. The university responded asking him to write a short essay on his life story and personal goals. He notably wrote of his ambitions saying "In all things, I have held myself to but one ambition and that is to make necessary arrangements to continue my education... that I may be better prepared to serve my fellowman."
When he arrived in New York in October 1935, he travelled to Pennsylvania, where he enrolled despite lacking the funds for the full semester. He soon won a scholarship that provided for his tuition at Lincoln University. He remained short of funds through his time in the US. To make ends meet, he did menial jobs on roles such as a wholesaler of fish and poultries, cleaner, dishwasher and others. On Sundays, he visited black Presbyterian churches in Philadelphia and in New York.
Nkrumah completed a Bachelor of Arts degree in economics and sociology in 1939. Lincoln then appointed him an assistant lecturer in philosophy. He began to receive invitations to be a guest preacher in Presbyterian churches in Philadelphia and New York. In 1939, Nkrumah enrolled at Lincoln's seminary and at the Ivy League institution, the University of Pennsylvania in Philadelphia and in 1942, he was initiated into the Mu chapter of Phi Beta Sigma fraternity at Lincoln University. Nkrumah gained a Bachelor of Theology degree from Lincoln in 1942, the top student in the course. He earned from Penn the following year a Master of Arts degree in philosophy and a Master of Science in education. While at Penn, Nkrumah worked with the linguist William Everett Welmers, providing the spoken material that formed the basis of the first descriptive grammar of his native Fante dialect of the Akan language. Nkrumah was also initiated into Prince Hall Freemasonry while living in the United States.
Nkrumah spent his summers in Harlem, a centre of black life, thought and culture. He found housing and employment in New York City with difficulty and involved himself in the community. He spent many evenings listening to and arguing with street orators, and according to Clarke, Kwame Nkrumah in his years in America stated;
These evenings were a vital part of Kwame Nkrumah's American education. He was going to a university – the university of the Harlem Streets. This was no ordinary time and these street speakers were no ordinary men...The streets of Harlem were open forums, presided over [by] master speakers like Arthur Reed and his protege Ira Kemp. The young Carlos Cook [sic], founder of the Garvey oriented African Pioneer Movement was on the scene, also bringing a nightly message to his street followers. Occasionally Suji Abdul Hamid [sic], a champion of Harlem labour, held a night rally and demanded more jobs for blacks in their own community...This is part of the drama on the Harlem streets as the student Kwame Nkrumah walked and watched.
Nkrumah was an activist student, organising a group of expatriate African students in Pennsylvania and building it into the African Students Association of America and Canada, becoming its president. Some members felt that the group should aspire for each colony to gain independence on its own; Nkrumah urged a Pan-African strategy. Nkrumah played a major role in the Pan-African conference held in New York in 1944, which urged the United States, at the end of the Second World War, to help ensure Africa became developed and free.
His old teacher Aggrey had died in 1929 in the US, and in 1942, Nkrumah led traditional prayers for Aggrey at the graveside. This led to a break between him and Lincoln, though after he rose to prominence in the Gold Coast, he returned in 1951 to accept an honorary degree. Nevertheless, Nkrumah's doctoral thesis remained uncompleted. He had adopted the forename Francis while at the Amissano seminary; in 1945, he took the name Kwame Nkrumah.
Nkrumah read books about politics and divinity, and tutored students in philosophy. In 1943 Nkrumah met Trinidadian Marxist C. L. R. James, Russian expatriate Raya Dunayevskaya, and Chinese-American Grace Lee Boggs, all of whom were members of an American-based Marxist intellectual cohort. Nkrumah later credited James with teaching him "how an underground movement worked". Federal Bureau of Investigation files on Nkrumah, kept from January to May 1945, identify him as a possible communist. Nkrumah was determined to go to London, wanting to continue his education there now that the Second World War had ended. James, in a 1945 letter introducing Nkrumah to Trinidad-born George Padmore in London, wrote: "This young man is coming to you. He is not very bright, but nevertheless do what you can for him because he's determined to throw Europeans out of Africa."
London
Nkrumah returned to London in May 1945 and enrolled at the London School of Economics as a PhD candidate in Anthropology. He withdrew after one term and the next year enrolled at University College London, with the intent to write a philosophy dissertation on "Knowledge and Logical Positivism". His supervisor, A. J. Ayer, declined to rate Nkrumah as a "first-class philosopher", saying, "I liked him and enjoyed talking to him but he did not seem to me to have an analytical mind. He wanted answers too quickly. I think part of the trouble may have been that he wasn't concentrating very hard on his thesis. It was a way of marking time until the opportunity came for him to return to Ghana." Finally, Nkrumah enrolled in, but did not complete, a study in law at Gray's Inn.
Nkrumah spent his time on political organisations. He and Padmore were among the principal organisers, and co-treasurers, of the Fifth Pan-African Congress in Manchester (15–19 October 1945). The Congress elaborated a strategy for supplanting colonialism with African socialism. They agreed to pursue a federal United States of Africa, with interlocking regional organisations, governing through separate states of limited sovereignty. They planned to pursue a new African culture without tribalism, democratic within a socialist system, synthesising traditional aspects with modern thinking, and for this to be achieved by non-violent means if possible. Among those who attended the congress was the venerable W. E. B. Du Bois along with some who later took leading roles in leading their nations to independence, including Hastings Banda of Nyasaland (which became Malawi), Jomo Kenyatta of Kenya and Obafemi Awolowo of Nigeria.
The congress sought to establish ongoing African activism in Britain in conjunction with the West African National Secretariat (WANS) to work towards the decolonisation of Africa. Nkrumah became the secretary of WANS. In addition to seeking to organise Africans to gain their nations' freedom, Nkrumah sought to succour the many West African seamen who had been stranded, destitute, in London at the end of the war, and established a Coloured Workers Association to empower and succour them. The U.S. State Department and MI5 watched Nkrumah and the WANS, focusing on their links with Communism. Nkrumah and Padmore established a group called The Circle to lead the way to West African independence and unity; the group aimed to create a Union of African Socialist Republics. A document from The Circle, setting forth that goal was found on Nkrumah upon his arrest in Accra in 1948, and was used against him by the British authorities.
Education
In 1951, the CPP created the Accelerated Development Plan for Education. This plan set up a six-year primary course, to be attended as close to universally as possible, with a range of possibilities to follow. All children were to learn arithmetic, as well as gain "a sound foundation for citizenship with permanent literacy in both English and the vernacular." Primary education became compulsory in 1962. The plan also stated that religious schools would no longer receive funding, and that some existing missionary schools would be taken over by government.
In 1961, Nkrumah laid the first stones in the foundation of the Kwame Nkrumah Ideological Institute created to train Ghanaian civil servants as well as promote Pan-Africanism. In 1964, all students entering college in Ghana were required to attend a two-week "ideological orientation" at the institute. Nkrumah remarked that "trainees should be made to realize the party's ideology is religion, and should be practiced faithfully and fervently."
In 1964, Nkrumah brought forth the Seven Year Development Plan for National Reconstruction and Development, which identified education as a key source of development and called for the expansion of secondary technical schools. Secondary education would also include "in-service training programmes". As Nkrumah told Parliament: "Employers, both public and private, will be expected to make a far greater contribution to labour training through individual factory and farm schools, industry-wide training schemes, day release, payment for attendance at short courses and evening classes." This training would be indirectly subsidised with tax credits and import allocations.
In 1952, the Artisan Trading Scheme, arranged with the Colonial Office and UK Ministry of Labour, provided for a few experts in every field to travel to Britain for technical education. Kumasi Technical Institute was founded in 1956. In September 1960, it added the Technical Teacher Training Centre. In 1961, the CPP passed the Apprentice Act, which created a general Apprenticeship Board along with committees for each industry.
From Wikipedia’s article on Kwame Nkrumah (this version), CC BY-SA 4.0.
Career
Occupation: writer, economist, theologian, politician, diplomat, pedagogue, philosopher, university teacher.30
- 1965 to 1966Chairperson of the Organisation of African Unity28
- 1960 to 1966President of Ghana28
- Since 1959Chair, Accra Conference29
- 1957 to 1960Prime Minister of Ghana28
- 1957 to 1958Minister for Foreign Affairs28
- 1957 to 1960Minister for Defence28
- 1956 to 1960Member of the 1st Parliament of the 1st Republic of Ghana28
- 1954 to 1956Member of the 2nd Parliament of the Gold Coast28
- 1951 to 1954Member of the 1st Parliament of the Gold Coast28
- Date not recordedFounded Panaf Books5
- Date not recordedFounded Aboso Glass Factory6
- Date not recordedFounded Convention People's Party7
More of their career (22)
- Date not recordedFounded Serwaa Kesse Girls' Senior High School8
- Date not recordedFounded Swedru Senior High School9
- Date not recordedFounded Nkroful Agricultural Senior High School10
- Date not recordedFounded Accra Evening News11
- Date not recordedFounded Mfantsiman Girls Senior High School12
- Date not recordedFounded Ofori Panin Senior High School13
- Date not recordedFounded Nsein Senior High School14
- Date not recordedFounded Half Assini Senior High School15
- Date not recordedFounded Tarkwa Senior High School16
- Date not recordedFounded Sunyani Senior High School17
- Date not recordedFounded Obuasi Senior High Technical School18
- Date not recordedFounded Navrongo Senior High School19
- Date not recordedFounded Ada College of Education20
- Date not recordedFounded All-African People's Revolutionary Party21
- Date not recordedFounded Ghana Academy of Arts and Sciences22
- Date not recordedFounded Ghana National College23
- Date not recordedFounded Ghana News Agency24
- Date not recordedFounded The Ghanaian Times25
- Date not recordedFounded Kwame Nkrumah Ideological Institute26
- Date not recordedFounded George Padmore Research Library on African Affairs27
- Date not recordedMember of the Parliament of Ghana28
- Date not recordedMember of the Privy Council of the United Kingdom28
Known for: Africa Must Unite.31
Leader of Government Business and Prime Minister
Nkrumah faced several challenges as he assumed office. He had never served in government, and needed to learn that art. The Gold Coast was composed of four regions, several former colonies amalgamated into one. Nkrumah sought to unite them under one nationality, and bring the country to independence. Key to meeting the challenges was convincing the British that the CPP's programmes were not only practical, but inevitable, and Nkrumah and Arden-Clarke worked closely together. The governor instructed the civil service to give the fledgling government full support, and the three British members of the cabinet took care not to vote against the elected majority.
Prior to the CPP taking office, British officials had prepared a ten-year plan for development. With demands for infrastructure improvements coming in from all over the colony, Nkrumah approved it in general, but halved the time to five years. The colony was in good financial shape, with reserves from years of cocoa profit held in London, and Nkrumah was able to spend freely. Modern trunk roads were built along the coast and within the interior. The rail system was modernised and expanded. Modern water and sewer systems were installed in most towns, where housing schemes were begun. Construction began on a new harbour at Tema, near Accra, and the existing port, at Takoradi, was expanded. An urgent programme to build and expand schools, from primary to teacher and trade training, began. From 1951 to 1956, the number of pupils being educated at the colony's schools rose from 200,000 to 500,000. Nevertheless, the number of graduates being produced was insufficient to the burgeoning civil service's needs, and in 1953, Nkrumah announced that though Africans would be given preference, the country would be relying on expatriate European civil servants for several years.
Nkrumah's title was Leader of Government Business in a cabinet chaired by Arden-Clarke. Quick progress was made, and in 1952, the governor withdrew from the cabinet, leaving Nkrumah as his prime minister, with the portfolios that had been reserved for expatriates going to Africans. There were accusations of corruption, and of nepotism, as officials, following African custom, attempted to benefit their extended families and their tribes. The recommendations following the 1948 riots had included elected local government rather than the existing system dominated by the chiefs. This was uncontroversial until it became clear that it would be implemented by the CPP. That party's majority in the Legislative Assembly passed legislation in late 1951 that shifted power from the chiefs to the chairs of the councils, though there was some local rioting as rates were imposed.
Nkrumah's re-titling as prime minister had not given him additional power, and he sought constitutional reform that would lead to independence. In 1952, he consulted with the visiting Colonial Secretary, Oliver Lyttelton, who indicated that Britain would look favourably on further advancement, so long as the chiefs and other stakeholders had the opportunity to express their views. Initially skeptical of Nkrumah's socialist policies, Britain's MI5 had compiled large amounts of intelligence on Nkrumah through several sources, including tapping phones and mail interception under the code name of SWIFT. Beginning in October 1952, Nkrumah sought opinions from councils and from political parties on reform, and consulted widely across the country, including with opposition groups. The result the following year was a White Paper on a new constitution, seen as a final step before independence. Published in June 1953, the constitutional proposals were accepted both by the assembly and by the British, and came into force in April of the following year. The new document provided for an assembly of 104 members, all directly elected, with an all-African cabinet responsible for the internal governing of the colony. In the election on 15 June 1954, the CPP won 71, with the regional Northern People's Party forming the official opposition.
A number of opposition groups formed the National Liberation Movement. Their demands were for a federal, rather than a unitary government for an independent Gold Coast, and for an upper house of parliament where chiefs and other traditional leaders could act as a counter to the CPP majority in the assembly. They drew considerable support in the Northern Territory and among the chiefs in Ashanti, who petitioned the British queen, Elizabeth II, asking for a Royal Commission into what form of government the Gold Coast should have. This was refused by her government, who in 1955 stated that such a commission should only be used if the people of the Gold Coast proved incapable of deciding their own affairs. Amid political violence, the two sides attempted to reconcile their differences, but the NLM refused to participate in any committee with a CPP majority. The traditional leaders were also incensed by a new bill that had just been enacted, which allowed minor chiefs to appeal to the government in Accra, bypassing traditional chiefly authority. The British were unwilling to leave unresolved the fundamental question as to how an independent Gold Coast should be governed, and in June 1956, the Colonial Secretary, Alan Lennox-Boyd announced that there would be another general election in the Gold Coast, and if a "reasonable majority" took the CPP's position, Britain would set a date for independence. The results of the July 1956 election were almost identical to those from four years before, and on 3 August the assembly voted for independence under the name Nkrumah had proposed in April, Ghana. In September, the Colonial Office announced independence day would be 6 March 1957.
The opposition was not satisfied with the plan for independence, and demanded that power be devolved to the regions. Discussions took place through late 1956 and into 1957. Although Nkrumah did not compromise on his insistence on a unitary state, the nation was divided into five regions, with power devolved from Accra, and the chiefs having a role in their governments. On 21 February 1957, the British prime minister, Harold Macmillan, announced that Ghana would be a full member of the Commonwealth of Nations with effect from 6 March.
From Wikipedia’s article on Kwame Nkrumah (this version), CC BY-SA 4.0.
Personal life
- BornSep 21, 1909, Nkroful32 33
- DiedApr 27, 1972, Bucharest34 35
- CitizenshipGhana, Gold Coast Colony33 36
- ResidenceRin Grand Hotel37 38
Relationship with Communist world
In 1961, Nkrumah went on tour through Eastern Europe, proclaiming solidarity with the Soviet Union and the People's Republic of China. Nkrumah's clothing changed to the Chinese-supplied Mao suit.
In 1962 Kwame Nkrumah was awarded the Lenin Peace Prize by the Soviet Union.
Kwame Nkrumah married Fathia Ritzk, an Egyptian Coptic bank worker and former teacher, on the evening of her arrival in Ghana: New Year's Eve, 1957–1958. Fathia's mother refused to bless their marriage, after another one of her children left with a foreign husband.
As a married couple, Fathia and Nkrumah had three children: Gamal (born 1958), Samia (born 1960) and Sekou (born 1964). Gamal is a newspaper journalist, while Samia and Sekou are politicians. Nkrumah also has another son, Francis, a paediatrician (born 1935).
From Wikipedia’s article on Kwame Nkrumah (this version), CC BY-SA 4.0.
Politics
Political developments and presidential election
Nkrumah had only a short honeymoon before there was unrest among his country's people. The government deployed troops to Togoland to quell unrest following a disputed plebiscite on membership in the new country. A serious bus strike in Accra stemmed from resentments among the Ga people, who believed members of other tribes were getting preferential treatment in government promotion, and thus resulted in riots there in August. Nkrumah's response was to repress local movements by the Avoidance of Discrimination Act (6 December 1957), which banned regional or tribal-based political parties. Another strike at tribalism fell in Ashanti, where Nkrumah and the CPP got most local chiefs who were not party supporters destooled. These repressive actions concerned the opposition parties, who came together to form the United Party under Kofi Abrefa Busia.
In 1958, an opposition MP was arrested on charges of attempting to obtain arms abroad for a planned infiltration of the Ghana Army (GA). Nkrumah was convinced there had been an assassination plot against him, and his response was to have the parliament pass the Preventive Detention Act, allowing for incarceration for up to five years without charge or trial, with only Nkrumah empowered to release prisoners early. According to Nkrumah's biographer, David Birmingham, "no single measure did more to bring down Nkrumah's reputation than his adoption of internment without trial for the preservation of security." Nkrumah intended to bypass the British-trained judiciary, which he saw as opposing his plans when they subjected them to constitutional scrutiny.
Another source of irritation was the regional assemblies, which had been organised on an interim basis pending further constitutional discussions. The opposition, which was strong in Ashanti and the north, proposed significant powers for the assemblies; the CPP wanted them to be more or less advisory. In 1959, Nkrumah used his majority in the parliament to push through the Constitutional Amendment Act, which abolished the assemblies and allowed the parliament to amend the constitution with a simple majority.
Queen Elizabeth II remained sovereign over Ghana from 1957 to 1960. William Hare, 5th Earl of Listowel was the governor-general, and Nkrumah remained prime minister. On 6 March 1960, Nkrumah announced plans for a new constitution that would make Ghana a republic, headed by a president with broad executive and legislative powers. The draft included a provision to surrender Ghanaian sovereignty to a Union of African States. On 19, 23, and 27 April 1960 a presidential election and plebiscite on the constitution were held. The constitution was ratified and Nkrumah was elected president over J. B. Danquah, the UP candidate, 1,016,076 to 124,623. Ghana remained a part of the British-led Commonwealth of Nations.
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Opposition to tribalism
Nkrumah also sought to eliminate "tribalism", a source of loyalties held more deeply than those to the nation-state. Thus, as he wrote in Africa Must Unite: "We were engaged in a kind of war, a war against poverty and disease, against ignorance, against tribalism and disunity. We needed to secure the conditions which could allow us to pursue our policy of reconstruction and development." To this end, in 1958, his government passed "An Act to prohibit organizations using or engaging in racial or religious propaganda to the detriment of any other racial or religious community, or securing the election of persons on account of their racial or religious affiliations, or for other purposes in connection therewith." Nkrumah attempted to saturate the country in national flags, and declared a widely disobeyed ban on tribal flags.
Kofi Abrefa Busia of the United Party (Ghana) gained prominence as an opposition leader in the debate over this Act, taking a more classically liberal position and criticising the ban on tribal politics as repressive. Soon after, he left the country. Nkrumah was also a very flamboyant leader. The New York Times in 1972 wrote: "During his high‐flying days as the leader of Ghana in the 1950s and early 1960s, Kwame Nkrumah was a flamboyant spellbinder. At home, he created a cult of personality and gloried in the title of Osagyefo (Akan for 'Redeemer'). Abroad, he met with the world's leaders as the first man to lead an African colony to independence after World War II."
During his tenure as prime minister and then first president, Nkrumah succeeded in reducing the political importance of the local chieftaincy (e.g., the Akan chiefs and the Asantehene). These chiefs had maintained authority during colonial rule through collaboration with the British authorities; in fact, they were sometimes favoured over the local intelligentsia, who made trouble for the British with organisations like the Aborigines' Rights Protection Society. The Convention People's Party had a strained relationship with the chiefs when it came to power, and this relationship became more hostile as the CPP incited political opposition chiefs and criticised the institution as undemocratic. Acts passed in 1958 and 1959 gave the government more power to destool chiefs directly, and proclaimed government of stool land – and revenues. These policies alienated the chiefs and led them to looking favourably on the overthrow of Nkrumah and his Party.
Increased power of the Convention People's Party
In 1962, three younger members of the CPP were brought up on charges of taking part in a plot to blow up Nkrumah's car in a motorcade. The sole evidence against the alleged plotters was that they rode in cars well behind Nkrumah's car. When the defendants were acquitted, Nkrumah sacked the chief judge of the state security court, then got the CPP-dominated parliament to pass a law allowing a new trial. At this second trial, all three men were convicted and sentenced to death, though these sentences were subsequently commuted to life imprisonment. Shortly afterward, the constitution was amended to give the president the power to summarily remove judges at all levels.
In 1964, Nkrumah proposed a constitutional amendment that would make the CPP the only legal party, with Nkrumah as president for life of both nation and party. The amendment passed with 99.91 percent of the vote, an implausibly high total that led observers to condemn the vote as "obviously rigged". Ghana had effectively been a one-party state since independence. The amendment transformed Nkrumah's presidency into a de facto legal dictatorship.
From Wikipedia’s article on Kwame Nkrumah (this version), CC BY-SA 4.0.
Awards
Links
Sources
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- 1WikidataKwame Nkrumah on Wikidata
- 2WikipediaKwame Nkrumah on Wikipedia
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- 4Wikidataeducation, as reported
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- 38Wikidataresidence, as reported
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- 40Wikidataaward, as reported
- 41Wikidataaward, as reported
- 42WikidataGhana News Agency, Founder
- 43WikidataPanaf Books, Founder
- 44Wikimedia CommonsKwame Nkrumah photo by USSR Post, Public domain