Rudolf Steiner
Photo: Otto Rietmann, Public domain, via Wikimedia Commons18

Rudolf Steiner

Austrian esotericist (1861–1925)

Rudolf Joseph Lorenz Steiner (German: [ˈʃtaɪnɐ]; 27 or 25 February 1861 – 30 March 1925) was an Austrian New Age guru, philosopher, occultist, social reformer, architect, esotericist, and claimed clairvoyant and speaker with the dead. Steiner gained initial recognition at the end of the nineteenth century as a literary critic and published works including The Philosophy of Freedom.2

From Wikipedia’s article on Rudolf Steiner (this version), CC BY-SA 4.0.

Born Feb 27, 1861, died Mar 30, 1925.1

About

At the beginning of the twentieth century he founded an esoteric spiritual movement, anthroposophy, with roots in German idealist philosophy and theosophy. His teachings are influenced by (Christian) Gnosticism or neognosticism. Many of his ideas are pseudoscientific. He was also prone to pseudohistory.

In the first, more philosophically oriented phase of this movement, Steiner attempted to find a synthesis between science and spirituality by developing what he termed "spiritual science", in which he sought to apply the clarity of thinking characteristic of Western philosophy to spiritual questions, intending to differentiate his approach from what he considered to be vaguer approaches to mysticism. In a second phase, beginning around 1907, he began working collaboratively in a variety of artistic media, including drama, dance and architecture, culminating in the building of the Goetheanum, a cultural centre to house all the arts. In the third phase of his work, beginning after World War I, Steiner worked on various ostensibly applied projects, including Waldorf education, biodynamic agriculture, and anthroposophical medicine.

Steiner advocated what has been described as ethical individualism, to which he later brought a more explicitly spiritual approach. He based his epistemology on Johann Wolfgang von Goethe's world view in which "thinking...is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas." A consistent thread that runs through his work is the goal of demonstrating that there are no limits to human knowledge.

From Wikipedia’s article on Rudolf Steiner, shared under CC BY-SA 4.0.2

Companies

Early life and education

  • Date not recordedUniversity of Rostock3
  • Date not recordedTU Wien3

Childhood and education

Steiner's father, Johann(es) Steiner (1829–1910), left a position as a gamekeeper in the service of the House of Hoyos in Geras, Austria, to marry one of the Hoyos family's housemaids - Franziska Blie (1834–1918), a marriage for which the count had refused his permission. Johann became a telegraph operator on the Southern Austrian Railway, and at the time of Rudolf's birth was stationed in now-Donji Kraljevec in the Međimurje (Muraköz) region of the Kingdom of Hungary, Austrian Empire. In the first two years of Rudolf's life, the family moved twice, first to Mödling, near Vienna, and then, through the promotion of his father to stationmaster, to Pottschach, located in the foothills of the eastern Austrian Alps in Lower Austria.

Steiner entered the village school, but following a disagreement between his father and the schoolmaster, he was briefly educated at home. In 1869, when Steiner was eight years old, the family moved to the village of Neudörfl and in October 1872 Steiner proceeded from the village school there to the realschule in Wiener Neustadt.

In 1879, the family moved to Inzersdorf to enable Steiner to attend the Vienna Institute of Technology, where he enrolled in courses in mathematics, physics, chemistry, botany, zoology, and mineralogy and audited courses in literature and philosophy, on an academic scholarship from 1879 to 1883. He completed his studies and the requirements of the Ghega scholarship satisfactorily. In 1882, one of Steiner's teachers, Karl Julius Schröer, referred Steiner to Joseph Kürschner, chief editor of a new edition of Goethe's works. Kürschner asked Steiner to become the edition's natural science editor, a truly astonishing opportunity for a young student without any form of academic credentials or previous publications. Before attending the Vienna Institute of Technology, Steiner had studied Immanuel Kant, Fichte and F. W. J. Schelling. According to Gary Lachman, "the general consensus on Goethe's scientific musings as this point was that they were useless as science and dreary as literature; in truth, no one else wanted the job of editing them."

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Education

As a young man, Steiner was a private tutor and a lecturer on history for the Berlin Arbeiterbildungsschule, an educational initiative for working class adults. Soon thereafter, he began to articulate his ideas on education in public lectures, culminating in a 1907 essay on The Education of the Child in which he described the major phases of child development which formed the foundation of his approach to education. His conception of education was influenced by the Herbartian pedagogy prominent in Europe during the late nineteenth century, though Steiner criticized Herbart for not sufficiently recognizing the importance of educating the will and feelings as well as the intellect.

In 1919, Emil Molt invited him to lecture to his workers at the Waldorf-Astoria cigarette factory in Stuttgart. Out of these lectures came the first Waldorf School. In 1922, Steiner presented these ideas at a conference called for this purpose in Oxford by Professor Millicent Mackenzie. He subsequently presented a teacher training course at Torquay in 1924 at an Anthroposophy Summer School organised by Eleanor Merry. The Oxford Conference and the Torquay teacher training led to the founding of the first Waldorf schools in Britain. During Steiner's lifetime, schools based on his educational principles were also founded in Hamburg, Essen, The Hague and London; there are now more than 1000 Waldorf schools worldwide.

Benjamin Lazier calls Steiner a "maverick educator".

Waldorf schools consider critical thinking unsuitable for children, while Steiner considered it unsuitable for spiritual people.

From Wikipedia’s article on Rudolf Steiner (this version), CC BY-SA 4.0.

Career

Occupation: editor, autobiographer, theosophist, draftsperson, teacher, literary critic, founder, musicologist.8

  • Date not recordedWorked at Goethe and Schiller Archives4
  • Date not recordedFounded anthroposophy5
  • Date not recordedFounded Anthroposophical Society6
  • Date not recordedFounded Weleda7

Personal life

  • BornFeb 27, 1861, Donji Kraljevec9 10
  • DiedMar 30, 1925, Dornach10 11
  • CitizenshipAustria, Croatia, Austrian Empire, Switzerland10 12
  • ResidenceAustria–Hungary13
  • SpouseMarie Steiner-von Sivers14

Politics

Political engagement and social agenda

Steiner became a well-known and controversial public figure during and after World War I. In response to the catastrophic situation in post-war Germany, he proposed extensive social reforms through the establishment of a Threefold Social Order in which the cultural, political and economic realms would be largely independent. Steiner argued that a fusion of the three realms had created the inflexibility that had led to catastrophes such as World War I. In connection with this, he promoted a radical solution in the disputed area of Upper Silesia, claimed by both Poland and Germany. His suggestion that this area be granted at least provisional independence led through a misunderstanding to his being publicly accused of being a traitor to Germany. The attack was based upon the misunderstanding that Steiner would have stated that Germans have to abstain from the referendum deciding the fate of that piece of land. He promptly informed the newspaper that that was not his intention. He originally meant that independence allowed that region to remain under the German sphere of influence.

Steiner opposed Wilson's proposal to create new European nations based around ethnic groups, which he saw as opening the door to rampant nationalism. Steiner proposed, as an alternative:

'social territories' with democratic institutions that were accessible to all inhabitants of a territory whatever their origin while the needs of the various ethnicities would be met by independent cultural institutions.

Two Marxist–Leninist German politicians say Steiner was racist and reactionary.

From Wikipedia’s article on Rudolf Steiner (this version), CC BY-SA 4.0.

Awards

  • 1909Subba Row Medal15 16