Ion Heliade Rădulescu

Early life

Heliade Rădulescu was born in Târgoviște, into a family of Greek ancestry; he was the son of Ilie Rădulescu, a wealthy proprietor who served as the leader of a patrol unit during the 1810s, and Eufrosina Danielopol, a Greek woman, who was also educated in Greek. Three of his siblings died of bubonic plague before 1829. Throughout his early youth, Ion was the focus of his parents' affectionate supervision: early on, Ilie Rădulescu purchased a house once owned by the scholar Gheorghe Lazăr on the outskirts of Bucharest (near Obor), as a gift for his son. At the time, the Rădulescus were owners of a large garden in the Bucharest area, nearby Herăstrău, as well as of estates in the vicinity of Făgăraș and Gârbovi.

After basic education in Greek with a tutor known as Alexe, Ion Heliade Rădulescu taught himself reading in Romanian Cyrillic (reportedly by studying the Alexander Romance with the help of his father's Oltenian servants). He subsequently became an avid reader of popular novels, especially during his 1813 sojourn in Gârbovi (where he had been sent after other areas of the country came to be ravaged by Caragea's plague). After 1813, the teenaged Rădulescu was a pupil of the Orthodox monk Naum Râmniceanu; in 1815, he moved on to the Greek school at Schitu Măgureanu, in Bucharest, and, in 1818, to the Saint Sava School, where he studied under Gheorghe Lazăr's supervision.

Between his 1820 graduation and 1821, when effects of the Wallachian uprising led to the School ceasing its activities, he was kept as Lazăr's assistant teacher, tutoring in arithmetics and geometry. It was during those years that he adopted the surname Heliade (also rendered Heliad, Eliad or Eliade), which, he later explained, was a Greek version of his patronymic, in turn stemming from the Romanian version of Elijah.

Historical and religious subjects

Ion Heliade Rădulescu made extensive use of the Romantic nationalist focus on history, which he initially applied to his poetry. In this instance as well, the goal was to educate his public; he wrote: "Nothing is worthy of derision as much as someone taking pride in his parents and ancestors and nothing more worthy of praise than when the ancestors' great deeds serve as a model and an impulse for competition among descendants". The main historical figure in his poetry is the late 16th century Wallachian Prince Michael the Brave, the first one to rally Wallachia, Moldavia and Transylvania under a single rule: celebrated in Heliade's poem O noapte pe ruinele Târgoviştii ("A Night on the Ruins of Târgovişte"), he was to be the main character of a lengthy epic poem, Mihaiada, of which only two sections, written in very different styles, were ever completed (in 1845 and 1859 respectively). Other historical poems also expanded on the ideal of a single Romanian state, while presenting the 1848 generation as a model for future Romanian politicians.

Throughout the 1860s, one of Heliade's main interests was an investigation into the issues involving Romanian history during the origin of the Romanians and the early medieval history of the Danubian Principalities. At a time when, in Moldavia, the newly surfaced Chronicle of Huru traced a political lineage of the country to the Roman Empire through the means of a narrative which was later proven to be entirely fictional, Heliade made use of its theses to draw similar conclusions regarding Wallachia. His conservative views were thus expanded to the level of historiographic thesis: according to Heliade, boyars had been an egalitarian and permeable class, which, from as early as the times of Radu Negru, had adopted humane laws that announced and welcomed those of the French Revolution (he notably claimed that the county-based administration was a democratic one, and that it had been copied from the Israelite model as depicted in the Bible).

The ideal he expressed in a work of the period, Equilibru între antithesi ("A Balance between Antitheses") was moderate progressivism, with the preservation of social peace. In Tudor Vianu's view, partly based on earlier assessments by other critics, Equilibru, with its stress on making political needs coincide with social ones through the means of counterweights, evidenced strong influences from Pierre-Joseph Proudhon's thought, as well as vaguer ones from that of Georg Wilhelm Friedrich Hegel. Nonetheless, his system parted with Hegelianism in that, instead of seeking a balance between the Geist and existence, it considered the three states of human progress (Thesis, antithesis, synthesis) the reflection of a mystical number favored throughout history.

In parallel, Heliade worked on a vast synthesis of his own philosophy of history, based on his interpretation of Biblical theology. His 1858 work, Biblice ("Biblical Writings"), was supposed to form the first of four sections in a Christian history of the world. Referring to this project, Călinescu defined Heliade's ideas as "interesting, no matter how naïve at times, in general Voltairian and Freemason [in shape]". Biblicele partly evidenced Heliade's interests in the Talmud and Zohar-like gematria – with emphasis placed on the numbers 3, 7, and 10 –, as well as ample references to the Sephirot. One of his original thoughts on the matter was a reference to "deltas" (triangles) of deities – Elohim-Spirit-Matter and Spirit-Matter-the Universe. A portion of Heliade Rădulescu's poems also draw on religious themes and discourse. According to George Călinescu, the poet had attempted to create a parallel to both The Divine Comedy and the Bible, from Genesis to Revelation, with a style influenced by Lamartine and Victor Hugo.

Printer and court poet

In October 1830, together with his uncle Nicolae Rădulescu, he opened the first privately owned printing press in his country, operating on his property at Cișmeaua Mavrogheni, in Obor (the land went by the name of Câmpul lui Eliad – "Eliad's Field", and housed several other large buildings). Among the first works he published was a collection of poems by Alphonse de Lamartine, translated by Heliade from French, and grouped together with some of his own poems. Later, he translated a textbook on meter and Louis-Benjamin Francoeur's standard manual of Arithmetics, as well as works by Enlightenment authors – Voltaire's Mahomet, ou le fanatisme, and stories by Jean-François Marmontel. They were followed, in 1839, by a version of Jean-Jacques Rousseau's Julie, or the New Heloise.

Heliade began a career as a civil servant after the Postelnicie commissioned him to print the Official Bulletin, and later climbed through the official hierarchy, eventually serving as Clucer. This rise coincided with the establishment of the Regulamentul Organic regime, inaugurated, upon the end of the Russo-Turkish War of 1828–1829, by an Imperial Russian administration under Pavel Kiselyov. When Kiselyov placed an order with Heliade for the printing of official documents, including the Regulament, the writer and his family were made prosperous by the sales. Nevertheless, Heliade maintained contacts with the faction of reformist boyars: in 1833, together with Ion Câmpineanu, Iancu Văcărescu, Ioan Voinescu II, Constantin Aristia, Ștefan and Nicolae Golescu, as well as others, he founded the short-lived Soţietatea Filarmonică (the Philharmonic Society), which advanced a cultural agenda (and was especially active in raising funds for the National Theater of Wallachia). Aside from its stated cultural goals, Soţietatea Filarmonică continued a covert political activity.

In 1834, when Prince Alexandru II Ghica came to the throne, Heliade became one of his close collaborators, styling himself "court poet". Several of the poems and discourses he authored during the period are written as panegyrics, and dedicated to Ghica, whom Heliade depicted as an ideal prototype of a monarch. As young reformists came into conflict with the prince, he kept his neutrality, arguing that all sides involved represented a privileged minority, and that the disturbances were equivalent to "the quarrel of wolves and the noise made by those in higher positions over the torn-apart animal that is the peasant". He was notably critical of the radical Mitică Filipescu, whom he satirized in the poem Căderea dracilor ("The Demons' Fall"), and later defined his own position with the words "I hate tyrants. I fear anarchy".

It was also in 1834 that Heliade began teaching at the Soţietatea Filarmonică's school (alongside Aristia and the musician Ioan Andrei Wachmann), and published his first translations from Lord Byron (in 1847, he completed the translation of Byron's Don Juan). The next year, he began printing Gazeta Teatrului Național (official voice of the National Theater, published until 1836), and translated Molière's Amphitryon into Romanian. In 1839, Heliade also translated Miguel de Cervantes' Don Quixote from a French source. The first collection of his own prose and poetry works saw print in 1836. Interested in the development of local art, he contributed a brochure on drawing and architecture in 1837, and, during the same year, opened the first permanent exhibit in Wallachia (featuring copies of Western paintings, portraits, and gypsum casts of various known sculptures).

By the early 1840s, Heliade began expanding on his notion that modern Romanian needed to emphasize its connections with other Romance languages through neologisms from Italian, and, to this goal, he published Paralelism între limba română şi italiană ("Parallelism between the Romanian language and Italian", 1840) and Paralelism între dialectele român şi italian sau forma ori gramatica acestor două dialecte ("Parallelism between the Romanian and Italian Dialects or the Form or Grammar of These Two Dialects", 1841). The two books were followed by a compendium, Prescurtare de gramatica limbei româno-italiene ("Summary of the Grammar of the Romanian-Italian Language"), and, in 1847, by a comprehensive list of Romanian words that had originated in Slavic, Greek, Ottoman Turkish, Hungarian, and German (see Romanian lexis). By 1846, he was planning to begin work on a "universal library", which was to include, among other books, the major the philosophical writings of, among others, Plato, Aristotle, Roger Bacon, René Descartes, Baruch Spinoza, John Locke, Gottfried Leibniz, David Hume, Immanuel Kant, Johann Gottlieb Fichte and Georg Wilhelm Friedrich Hegel.